Wesley Tyler's Cranial Seepage // Believe Nothing You Read Here................It's All Lies I Tell You, LIES!
Sunday, December 30, 2007
brains
in waht oredr the ltteers in a wrod are, the olny iprmoetnt tihng is
taht
frist and lsat ltteer is at the rghit pclae. The rset can be a toatl
mses
and you can sitll raed it wouthit porbelm. Tihs is bcuseae we do not
raed
ervey lteter by it slef but the wrod as a wlohe.
Saturday, December 29, 2007
NH Historical Society - Mystery Stone
In 1872, construction workers dug up a suspicious lump of clay near the shore of Lake Winnipesaukee"
Mystery of the Bayer Stone Head - Boing Boing
200612041642 [I]t was found in New Paltz, New York, in 1932. It was dug up by William Bayer at the age of 9 while he was helping dig a grave."
Monday, December 24, 2007
Sunday, December 16, 2007
Wednesday, December 12, 2007
Tuesday, December 11, 2007
Happy Birthday Cousin Ricky
Happy Birthday Ricky
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Saturday, December 01, 2007
Did Jesus Exist
For a person who never lived He affected human history remarkably? The reference work The Historians' History of the World observed: “1The historical result of [Jesus'] activities was more momentous, even from a strictly secular standpoint, than the deeds of any other character of history. A new era, recognized by the chief civilizations of the world, dates from his birth.”
Jeeze Even calendars today are based on the year that Jesus was thought to have been born. “Dates before that year are listed as B.C., or before Christ,” explains The World Book Encyclopedia. “Dates after that year are listed as A.D., or anno Domini (in the year of our Lord).”
Well below are a few accounts from history.....what do you think?
Cornelius Tacitus
Tacitus lived from A.D. 55 to A.D. 120. He was a Roman historian and has been described as the greatest historian of Rome, noted for his integrity and moral uprightness. His most famous works are the Annals and the Histories. The Annals relate the historical narrative from Augustus’ death in A.D.14 to Nero’s death in A.D. 68. The Histories begin their narrative after Nero’s death and finish with Domitian’s death in A.D. 96. In his section describing Nero’s decision to blame the fire of Rome on the Christians, Tacitus affirms that the founder of Christianity, a man he calls Chrestus (a common misspelling of Christ, which was Jesus’ surname), was executed by Pilate, the procurator of Judea during the reign of the Roman emperor Tiberias. Tacitus was hostile to Christianity because in the same paragraph he describes Christus’ or Christ’s death, he describes Christianity as a pernicious superstition. It would have therefore been in his interests to declare that Jesus had never existed, but he did not, and perhaps he did not because he could not without betraying the historical record.
Lucian of Samosata
Lucian was a Greek satirist of the latter half of the second century. He therefore lived within two hundred years of Jesus. Lucian was hostile to Christianity and openly mocked it. He particularly objected to the fact that Christians worshipped a man. He does not mention Jesus’ name, but the reference to the man Christians worship is a reference to Jesus.
Suetonius
Suetonius was a Roman historian and a court official in Emperor Hadrian’s government. In his Life of Claudius he refers to Claudius expelling Jews from Rome on account of their activities on behalf of a man Suetonius calls Chrestus [another misspelling of Christus or Christ].
Pliny the Younger
Pliny was the Governor of Bithynia in Asia Minor (AD. 112). He was responsible for executing Christians for not worshipping or bowing down to a statue of the emperor Trajan. In a letter to the emperor Trajan, he describes how the people on trial for being Christians would describe how they sang songs to Christ because he was a god.
Thallus and Phlegon
Both were ancient historians and both confirmed the fact that the land went dark when Jesus was crucified. This parallels what the Bible said happened when Jesus died.
Mara Bar-Serapion
Some time after 70 A.D., Mara Bar-Sarapion, who was probably a Stoic philosopher, wrote a letter to his son in which he describes how the Jews executed their King. Claiming to be a king was one of the charges the religious authorities used to scare Pontius Pilate into agreeing to execute Jesus.
Josephus
Josephus was a Jewish historian who was born in either 37 or 38 AD and died some time after 100 AD. He wrote the Jewish Antiquites and in one famous passage described Jesus as a wise man, a doer of wonderful works and calls him the Christ. He also affirmed that Jesus was executed by Pilate and actually rose from the dead!
Flavius Josephus,
a first-century Jewish historian, wrote of James, whom he identified as “the brother of Jesus, who was called Christ.”
With reference to early non-Christian historical references to Jesus, THE NEW ENCYCLOPÆDIA BRITANNICA states: “These independent accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus "(1976), MACROPÆDIA, VOL. 10, P. 145.
WHY
“Why would the apostles allow themselves to be martyred in such horrible ways for saying Jesus existed when they knew that was false? Instead they said they were eyewitnesses of Jesus' miracles and resurrection. And they all were martyred separate from each other. It could be said that one of them was crazy and suicidal...but it would be hard to make the case that ALL of them were (except John, who wasn't martyred but was exiled to the island of Patmos instead).”
The four Gospels
The four Gospels are the four accounts of Jesus’ life, which are contained in the New Testament part of the Bible. Historians will tell you that the closer an historical document is written to the time of the events it describes, the generally more reliable it is as a source of information about those events. Matthew’s Gospel account of Jesus’ life is now reckoned to have been written sometime between AD 70 and AD 80. Mark’s Gospel is dated between AD. 50 and AD. 65. Luke’s Gospel is dated in the early AD 60s and John’s Gospel sometime between AD 80 and 100. If Jesus died sometime in the AD 30s, it is clear that Mark, Luke and Matthew wrote their Gospels within living memory of Jesus’ death. John’s Gospel comes later and probably outside of living memory for most as John lived to an unusually old age for the ancient period, but the accuracy of his Gospel was verified no doubt by those who read the earlier Gospels.
Another feature of the Gospels is that they were written by men who either knew Jesus personally, or who knew people who themselves knew Jesus personally. Matthew was a former tax collector who became a disciple of Jesus. Mark was a close associate of Simon Peter, who is regarded as being Jesus’ most prominent disciple whilst Jesus was on the earth. Luke was a close associate of Paul who is the most famous of Christian missionaries and who wrote the largest contribution to the New Testament. Paul, in turn, was a close colleague of Simon Peter. John was the former fisherman who became the closest disciple of Jesus. The accounts of such men need to be considered at least seriously!
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Some Bible notes“In the number of ancient MSS. [manuscripts] attesting a writing, and in the number of years that had elapsed between the original and the attesting MSS., the Bible enjoys a decided advantage over classical writings [those of Homer, Plato, and others]. . . . Altogether classical MSS. are but a handful compared with Biblical. No ancient book is so well attested as the Bible.”—The Bible From the Beginning (New York, 1929), P. Marion Simms, pp. 74, 76.
A report published in 1971 shows that there are possibly 6,000 handwritten copies containing all or part of the Hebrew Scriptures; the oldest dates back to the third century B.C.E. Of the Christian Greek Scriptures, there are some 5,000 in Greek, the oldest dating back to the beginning of the second century C.E. There are also many copies of early translations into other languages.
In the introduction to his seven volumes on The Chester Beatty Biblical Papyri, Sir Frederic Kenyon wrote: “The first and most important conclusion derived from the examination of them [the papyri] is the satisfactory one that they confirm the essential soundness of the existing texts. No striking or fundamental variation is shown either in the Old or the New Testament. There are no important omissions or additions of passages, and no variations which affect vital facts or doctrines. The variations of text affect minor matters, such as the order of words or the precise words used . . . But their essential importance is their confirmation, by evidence of an earlier date than was hitherto available, of the integrity of our existing texts.”—(London, 1933), p. 15.
don't let the way mans religion is make you believe the bible is not true or that Jesus never existed. Religion is in a total mess today because the DON'T apply the bible, not because the bible is wrong.
1. The Historians' History of the World observed
